The Stedelijk Museum regularly invites guest bloggers to share their experiences and ideas about a particular subject, work or exhibition. Aernoud Bourdrez is a lawyer for the art world and a collector of contemporary art. He talks about the distinction between the “world of systems” and the “world we live in”, and considers that this is reflected in the works of Tino Sehgal.
Tag: Tino Sehgal
‘Classical contract theory, is I would insist a social cosmology that is deeply performative—that is to say: it is oriented to installing the future it imagines.’
Angela Mitropoulos, Contract and Contagion: From Biopolitics to Oikonomia, 2012.
‘… He had accused her of moping around to the point where it was slowing down her performance. He received a magazine called Business Bits free in the mail, and evidently he’d been reading it.
“Oh, my performance,” said Louise, “you must excuse my performance”.’
Tom Drury, ‘Accident at the Sugarbeet’, The New Yorker, February 1992.
Tino Seghal’s performance piece This is Exchange (2006) holds an allegorical place within the Stedelijk Museum Amsterdam on a busy Monday morning. It takes place within a room on the second floor—also occupied by Sol le Witt’s WALL DRAWING #1804 (2013).
The Stedelijk Museum regularly invites guestbloggers to share their experiences and thoughts. In this blog Christa-Maria Lerm Hayes, professor in art history at the University of Amsterdam, compares Tino Sehgal’s constructed situations to novels of Joyce and Beuys.
Tino Sehgal’s likes and dislikes have been written about quite extensively. Today I will focus on one of the things he says he is not so interested in, novels, – and also a little on what he told me he was very taken by during our thus far one and only conversation. That exchange – at a recent party – was surprising: Sehgal is at pains to avoid the tag performance art for what he does. Speaking of Joseph Beuys then, the subject of my PhD, may have been foolhardy. However, I managed to say that “my” Beuys is the one who did not arrive with a large sculpture in Northern Ireland, but came at one of the most difficult times of the “Troubles” (in 1974) to make friends. He did bring drawings to have a starting point for the museum to host him and for people to attend what would become a 3 ½ hour public lecture and discussion. As the most enduring of his contributions, however, he identified artists who were working in important ways in that context, kept his friendships with them alive, invited them to contribute to a migration workshop at documenta 6, 1977, even asked them along to his retrospective at the Guggenheim Museum, New York, and eventually paid the initial rent for their performance and exhibition space. What emerged, the Art and Research Exchange, can be viewed as a branch of the Free International University for Interdisciplinary Research, which Beuys set up around that time. This legacy of artists’ self-organised initiatives in an environment that still has no commercial contemporary art galleries is alive in Northern Ireland today. Sehgal was excited to hear all this: “The first time that Beuys appeals to me”, he said.